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From the Jungle, Global Insights on Words and War by Doug McGill 2008-07-24 08:40:00 |
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In her very first interviews last week after being rescued in the jungles of Colombia, following six years of brutal captivity, Ingrid Betancourt remembered and reflected on a great many things. But her most inspiring reflections, I think, were the startling words she uttered on two separate occasions last week about language itself – about words and their profound role in shaping human and political affairs. “We’ve reached a point where we must change the radical extremist vocabulary of hate and very strong words that intimately wound human beings,” she said in a Monday interview with French radio, her voice clear and strong, her eyes alert and piercing. So often in our private and public discourse, we rush to solve our problems with words. We may use them quickly, in defense or reaction, or we may spend time composing careful screeds of reason and reflection. In either case, we rarely stop to think about the very medium we are using to douse the flames. What if we don't know as much about language as we thought? This question certainly goes to people who by the millions today are writing on blogs and web sites, and thus are profoundly shaping public discourse, as well as to professional writers, politicians, and full-time activists. Public Peace Is it possible that human beings remain collectively quite ignorant about how language actually works in the process of continuing individual and social hurts, and of easing suffering and harm? What if, despite our best intentions, we often are actually using gasoline instead of water to extinguish our public and private conflagrations? Last Friday, in a second interview, Betancourt elaborated on this point. She described how the tonally sensitive and timely use of language is critical to achieve forgiveness first within oneself and between individuals, and how that step in turn creates a broad foundation for public peace. Her points about language unfolded after the interviewer, Stephen Sackur, asked Betancourt about the very first moments in the rescue helicopter when she and her colleagues first learned they were free. “At that moment, you could see the guys who had been responsible for your captivity, themselves bound,” Sackur said. “One of them was naked. Did you feel immense anger? Did you want to go and kick them?” The Right Tone “No, no,” Betancourt replied softly. “I was kneeling, telling my companions not to do that. At that moment, for some seconds, I prayed. I prayed to God. You know, I think it is very important to be free, totally free. And I think that anger or seeking revenge or bitterness is something like chains. The same chains they had us wearing all those years. It’s like those kinds of chains.” She used gentle, careful language right there to break her chains. “We are human beings, and human beings are beings of words,” Betancourt added. “The word is what makes us different. Words are our strongest weapons. We need to talk to make peace. It’s not easy. We know in our everyday life in a family, when there is a problem, that finding the right words, and saying them in the right moment, with the right tone, is so difficult. Well, that also happens for a nation.” All around the world today, in many countries and spheres of life – scientific, journalistic, political, religious, spiritual – more and more people, including lay people, are considering language and its closely interrelated roles in daily life, the media, public affairs and democratic systems. Better Metaphors Mystics like Eckart Tolle; scientists like George Lakoff; popular writers like Deborah Tannen; and global economists like Amartya Sen are all highlighting how the ethical use of language in both private and public spheres, the two being blurred these days, is a key to human progress. Tannen, in her book “The Argument Culture,” examines how the metaphors of “fighting,” “war” and “aggression,” so deeply buried in human consciousness, covertly direct much human behavior, much to our collective detriment. Learning and following more peaceful and collaborative metaphors to describe human interaction, self-representation and decision-making is critical to making peace as humans, Tannen says. George Lakoff, Drew Westen and other neuroscientists and psychologists meanwhile have empirically described how language triggers discrete, measurable, predictable feelings and psychological moods. They thus are manipulated by propagandists – such as corporate advertisers and government leaders and political spinners – for distinctly anti-social ends. A Last Question Drawing closer to Betancourt’s recent comments on language, writers like Amartya Sen, Anthony Appiah and Amin Maalouf show how language words to establish and perpetuate divisive identity groups. Such “descriptive misrepresentation” degrades people for political ends and “seriously miniaturizes” human beings, Sen says. In a dreadful experiment in human suffering and language that distinctly was not of her choosing, Ingrid Betancourt reached similar conclusions. At the end of the interview, the BBC host asked her one last question. “When you think about yourself, Ingrid Betancourt, how have you changed over the last six and a half years? How are you different now from the woman you were, running for president, in 2002?” “I’m a woman," Betancourt replied. "I’m a fragile woman. The difference is that now I know that I’m fragile. So I take care.” Copyright @ 2008 The McGill Report Permalink http://www.mcgillreport.org/betancourt.htm To reach Douglas Mcgill: doug@mcgillreport.org torture human-rights |
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