Ovi -
we cover every issue
newsletterNewsletter
subscribeSubscribe
contactContact
searchSearch
Stop human trafficking  
Ovi Bookshop - Free Ebook
Tony Zuvela - Cartoons, Illustrations
Ovi Language
Murray Hunter: Essential Oils: Art, Agriculture, Science, Industry and Entrepreneurship
WordsPlease - Inspiring the young to learn
Tony Zuvela - Cartoons, Illustrations
International Red Cross and Red Crescent Movement
 
BBC News :   - 
iBite :   - 
GermanGreekEnglishSpanishFinnishFrenchItalianPortugueseSwedish
Pyotr Kropotkin (1842-1921) Sociability as a law of Nature Pyotr Kropotkin (1842-1921) Sociability as a law of Nature
by Rene Wadlow
2015-12-09 11:10:50
Print - Comment - Send to a Friend - More from this Author
DeliciousRedditFacebookDigg! StumbleUpon

The history of human thought recalls the swinging of a pendulum which takes centuries to swing. After a long period of slumber comes a moment of awakening.  Then thought frees herself from the chains with which those interested − rulers, lawyers, clerics − have enwound her.

                                                                                    P. Kropotkin

9 December is the birth anniversary of Prince Pyotr Kropotkin who dropped the aristocratic title of Prince when he was 12, and having lived much of his adult life in Switzerland and England is often called Peter.  Although from an early age he was against hierarchies and bureaucratic control of society, he first followed in the footsteps of his father and became a military officer.  But his real love was geography and exploration, and he used his military position to explore Siberia and Manchuria.  He was particularly interested in observing wild life − animals and birds and their interaction with their setting − an ecologist before his time.

After his explorations for the military, he gave up his military office in 1867 to work full time as a geographer. His father, angered by his decision, disinherited him and cut off any financing. Pyotr had already been interested in and sympathetic to the peasantry he had met. He was increasingly drawn to ideas of a cooperative society based on self-sufficiency and solidarity.  As many Russians of his class and time, he wanted to see what was being done in Western Europe.  Thus in 1872, he went to Switzerland, and there met leaders of the Jura Federation − mostly watchmakers who had organized themselves into a sort of trade union.  However, they called themselves anarchists, a title that Kropotkin welcomed.

koptk01_01On his return to Russia, he tried to organize anarchist groups, working for the creation of cooperatives and forms of mutual aid.  However, for the Tsarist police, anarchists were bomb-throwers, and he was arrested. After two years in prison where his title of Prince gave him some possibilities to write on geographic subjects, he escaped and returned to Switzerland where he helped edit the anarchist newspaper “Those in Revolt”.

In 1881, the Tsar Alexander II was assassinated, and the Swiss police, who were generally conservative in any case, saw the anarchists as bomb-throwers and asked him to leave.  Thus he moved to the French side of the Lake of Geneva, to Thonon, once the capitol of the Dukes of Savoy. However, the French police had the same view of anarchists as the Swiss police but had the possibilities of using even more repressive legislation. Kropotkin was arrested and sentenced to five years in prison. Fortunately, there were human rights defenders, some of whom were in the French Chamber of Deputies.  They argued that a person should not be put in prison for his ideas.  After two years, Kropotkin was released and expelled from the country.

Thus he moved to England and lived there until 1917 near London.  Having seen enough of prisons, he devoted himself to writing and became increasingly active in English intellectual life.  The turn of the century in England was a time of active debate, much of it concerning the social implications of the theories of evolution of Charles Darwin.  Thomas Huxley, a biologist by training, had been a champion of Darwin's ideas on the nature of natural selection and evolution.  However, there was at the time, the growth of “social Darwinism”  which was a defense based on the “natural law” of evolution of competition and of industrial capitalism.  Huxley wrote a widely read book of social Darwinism The Struggle for existence and its bearing upon man.  Kropotkin read the book and saw that it was a defense of a centralized State, of authoritarian government and an attack on the workers' efforts to organize for better conditions, with examples from animal life as a justification. Kropotkin felt strongly that an answer to Huxley had to be made. Thus in 1902, Kropotkin published his most lasting book Mutual Aid: A Factor of Evolution.  Kropotkin did not deny that there was competition in animal life, but rather he stressed that there was also mutual aid and limits to violence among animals of the same species, and thus that there should be mutual aid among humans and limits to violence. “We may safely say that mutual aid is as much a law of animal life as mutual struggle, but that as a factor of evolution, mutual aid most probably has a far greater importance, in as much it favors the development of such habits and character as insure the maintenance and future development of the species.”

In 1917, during the first phase of the Russian Revolution, he decided to return to Russia in the hope of encouraging the cooperative aspects. However, when Lenin and the Bolsheviks came to power, he quickly saw the authoritarian elements in Lenin's thought and argued strongly against it, including in personal letters to Lenin. Lenin personally allowed a public funeral for Kropotkin in 1921, the last time that the Russian anarchists could parade. Lenin's police had the same view of anarchists as those of Switzerland and France and had even more repressive legislation with which to act.  But in the shadows of the world, there always remains a certain cooperative spirit and the idea that mutual aid rather than selfish egoism might be a motor of evolution.

 ***************************************

Note: For a recent biography see: Brian Morris: Kropotkin. The Political Community (Humanity Press, 2004)

 *************************************

Rene Wadlow, President, Association of World Citizens


    
Print - Comment - Send to a Friend - More from this Author

Comments(0)
Get it off your chest
Name:
Comment:
 (comments policy)

© Copyright CHAMELEON PROJECT Tmi 2005-2008  -  Sitemap  -  Add to favourites  -  Link to Ovi
Privacy Policy  -  Contact  -  RSS Feeds  -  Search  -  Submissions  -  Subscribe  -  About Ovi